Grant Manager, Navajo Cultural Arts Program
in her blog "Leading with Fire" have always been inherently found in the practice of the cultural arts. Personally, weaving has helped to make me a stronger individual, and I would go as far as to say a tougher Diné woman. It was a treatment plan for my bouts with insomnia, depression, and writing blocks. Weaving also held the responsibilities of a teacher, showing me how to engage my cultural belief system and fortify my critical inquiry skills and self-esteem.
Throughout my time as the NCAP grant manager I have learned that cultural arts holistic well-being is an area that many of our Emerging Artisans are trying to not only fully comprehend but also to embrace. "Where do we start?" many ask as they entered the Navajo Cultural Arts Certificate Program. My response is always the same - Just do it - Work with raw materials, talk with the plants, put your scraps away properly, make mistakes and learn from them. I tell them to take care of those teachings and the many others that they will learn along the way because, as cliché as it sounds - if you take care of them, they will take care of you. With those inquisitive artisans in mind, I thought I would take a minute to address the NCAP's take on Holistic Well-Being, specifically focusing in on how artisans can start to reflect upon their work from a holistic perspective.
While there have been several pieces about holistic well-being published, one article in particular stood out to our NCAP team: "The Wellness Wheel: An Aboriginal Contribution to Social Work" by Dr. Margot Loiselle and Lauretta McKenzie. What we specifically liked about this article was 1) its adaptability to indigenous paradigms; 2) its dialogue with Diné holistic well-being; 3) its encouragement to self-assess; and 4) its proposed wellness program through an analysis of four aspects: Physical/Material Aspects, Emotional/Social/Relational Aspects, Mental/Intellectual/Cognitive Aspects, and Spiritual/Ethical/Cultural Aspects. Loisell and McKenzie created a list of guiding questions that could be used to assess an individual's well-being. NCAP critically analyzed those guiding questions to understanding how they could be adapted to further inquiry about Navajo cultural arts holistic well-being.
The following are guiding questions that artisans can utilize to self-assess where they are in terms of their own holistic well-being journey.
Physical / Material Aspects:
Mental / Intellectual / Cognitive Aspects:
Spiritual / Ethical / Cultural Aspects:
These are in no means an ends to Navajo cultural arts holistic well-being; however, they have been a starting point of discussion as we worked with several Navajo cultural artisans throughout this blog series. In call a particular we would love to give a tremendous shout out and thanks to Kurtis Smith, Shayne Ray Watson, Sharonna Rae Yazzie, Sam Slater, Leonard Gene, Waycee Harvey, Troy Uentillie and Jess Williams, for helping us to gather a little further insight into the holistic well-being of Diné cultural artisans. Ahee'hee!
And for artisans who wish to create what Loiselle and McKenzie call a "self-care plan", these guiding questions may be able to help set positive goals, identify negative behaviors, and look toward creating a more holistic approach to their cultural art well-being.
Stop by next week for our final blog of the series, which will include an analysis of the series' findings as well as an announcement by Miss Navajo, Crystal Littleben detailing our Summer Weekend Workshop Series!
Emerging Artisan, 2017-18 Cohort (Basket Maker)
Ya’at’aah shik’ee doo shidine’é. Shi éí Farrah Mailboy yinishyé
Hello! My name is Farrah Mailboy, I am the Water Flow together clan born for the Red Bottom Clan, my maternal grandparents are the Big Water People Clan and my paternal grandparents are the Salt People Clan. I was raised in Lukachukai, Arizona and continue to make my home there. I am a part of the 2017-2018 Navajo Cultural Arts Certificate Program. My emphasis in the program was Navajo Basketry. I joined the Navajo Cultural Arts Program so that I can give back to my students and youth across our Navajo Nation. As a Psychology major and educator, I would like to utilize Navajo Cultural Arts of a form of Art Therapy.
Before I joined the Certificate Program - I was kinda a NCAP weekend workshop junkie. The first workshop that I attended with NCAP was a two-day sash belt weaving workshop. I picked up sash belt weaving faster than I thought. So, I decided to try another workshop, which was silversmithing with Lyndon Tsosie. That workshop went pretty well as well. Then, I signed up for moccasin making with one of my fellow NCAP classmates Brent Toadlena. It was a little tougher than I had expected but it didn't turn me off to the Certification program. That’s when I decided to get an application and complete it.
So far, I am AMAZED at the amount of work, time and effort that goes into weaving a Navajo Basket. WOW! It amazes me what can be created from a single sumac stick. The struggle was REAL attending classes every Saturday with Thomas! Ayyyye! JK! I have learned so much from our instructor Thomas Yellowhair. Thomas shared with us the significance of Navajo Basketry. Learning to pick sumac and splitting sumac over and over and over and over as a real pain! OMG! I still haven’t mastered that skill. However, the smell of wet sumac is so delicious! Slowly but surely, I am still completing my first Navajo Basket.
Every one of us have a different mentality and I have learned for myself that I have to have a clear mindset. I want to put to put nothing but positive vibes into my basket. If I didn’t have that mindset then the “awl” was very difficult to use or the Sumac sticks didn’t want to bend a certain way. Navajo Basketry has taught me a lot about patience and therapeutic for myself.
I honestly cannot thank Dine College Navajo Cultural Arts Program for the amazing opportunity to be a part of this cohort. I am not an “artsy” person and I never been to any sort of Museum that have to do with cultural arts. Within this year, I got to visit The Heard Museum and the Museum of Northern Arizona. I have been exposed to another world, that I want to take my students along to visit and appreciate the importance of Navajo Cultural Arts. Thank You!
Emerging Artisan, 2017-18 Cohort (Silversmith/Weaver)
As a young Navajo person, I have made it my life’s goal to keep tradition, culture, language and history of my people strong and resilient from complete globalization and influences that affect the Navajo tribe from cultural extinction. The Navajo Cultural Arts Program (NCAP) has been one of the first steps into giving me hope and inspiration to providing knowledge to our people in the future. As a student emphasizing in Weaving, I had the chance to emerge and strive towards a mastery level. NCAP has been one of the most exciting and best decisions I have ever made in my life. While growing up, I lived with my grandparents after the death of my mother when I was 6 years old. I remember how much I’ve grown to this day culturally. I first learned to weave by only observing and talking with my grandmother. I never actually attempted to warp a loom in my lifetime until this past year during a workshop I’ve attended in Phoenix at the Heard Museum. I was shockingly surprised by myself when I wove my first rug that came out beautifully.
My first piece - done at the Heard Museum
I found myself weaving like I knew how to do it already. My movements were natural and flowed smoothly as I reached the top of the loom to finish the rug. I think it’s amazing how my mind and my body kept a little part of something that I didn’t inherit completely. It was from this day on, I felt that I could do so much more. One thing, you should know is that I am a graphic designer. I come from a mother that painted, beaded, made moccasins and learned a lot in fashion. She was great. My father was also a painter and beader. So, I was not surprised when I started to drift towards more of becoming an artist myself. I learned a lot of my techniques while going to school at Arizona State University and Mesa Community College in the Valley. I came home after 6 years to live with my family and reconnect myself to our Navajo ways. I found a perfect way to merge my two lives into one when I joined NCAP. I learned so much from master weavers and my instructors at Dine College. I find myself visualizing more designs and recently started to experience a lot with color. A lot of what I do now is more contemporary, where color is more heavier over traditional design. I have a very long way to go to perfect my technique in weaving.
My motivation increased recently when I was awarded the Community Choice Award in the NCAP Museum Exhibit in April 2018 for “Sunset”, a traditional wide ruins rug infused with fiery colors. This has been a wonderful experience with NCAP. I currently have a larger loom up and going that looks stunning in its earlier stage.
As an emerging weaver, I encourage the younger generations to learn more about our cultural arts. Weaving is a medicine. When you weave, your body heals itself mentally, spiritually, physically, and emotionally in ways you can’t imagine. I found something for myself that utilizes my life’s teachings and knowledge to find a place in this world. It’s never too late to find yours.
Ahxéhee’. Thank You.
Emerging Artisan, 2017-18 Cohort (Moccasin Maker/Silversmith/Basket Maker)
So, we arrived at Tsehotsoi Middle School on the morning. I had my baskets and other necessary items in hand, then proceeded on into the school. As the NCAP program assistant and I got into the classroom, we were greeted by a young group of students. They were well mannered and eager to hear about basketry. After a quick introduction from the teacher, I was asked to begin my presentation. As usual, I began by introducing myself the traditional way: stating my clans, my name, where I’m from, and what I’m presenting. I then began to tell the origins stories of Navajo Basketry.
I proceeded on with the history of Navajo Basketry, all the way from the emergence and the recreation of our “Ts’aa’.” As I was going on with the story, I also mentioned the patterns and colors incorporated in baskets and explained the significance. I was amazed with one student, I would ask a question for the whole class and she answered with great accuracy. So, I got to the point where I felt it was necessary to show them how a basket is stitched. At the time, I had a basket which I was working on and I showed them all about the various kinds of stitching. I had no clue how much interest they would have until I got to the that part. All the students looked closely as I stitched the last ring, which was the cedar stitch.
At about this time, I began wrapping up my presentation and I wanted to know what the students have learned. So, I pointed to symbols on the basket and asked them what it represented, to my surprise the class answered correctly. I still had 2 more groups to present to on the same topic. It was just a repeated process for each group. Before departing the school, a group of kids came up to me and handed me and thank you card signed by an entire class. Inside of that card was an envelope, I didn’t think anything of it or bothered to open it until we arrived back in Tsaile. Inside that envelope was 17 dollars, which all students contributed to.
This experience has given me an idea of what to expect in future demonstrations and I strongly feel I’ve executed my objective satisfactorily. The students were awesome as well, they made this presentation memorable for me. I’ll carry on this motivation to every demo, presentation or workshop I lead in the future.
You could learn how to host workshops too! Just join the next NCAP cohort, starting in August 2018. It is a 24 credit hour program over the course of 2 semesters. Worth it? I would say so! Just contact Christine or Sheryl from NCAP for more information!!
And if you are interested in checking out some of my basketry - don't forget to stop by my WH Moccasin & Basket Design facebook page!
Johnnie Bia, Jr.
School back in 2002 and he also took some credits with Dine College before he transferred down to Phoenix Valley where he went to Scottsdale Culinary Institute- Le Cordon Bleu. He resides in Phoenix Valley nowadays where he is an Executive Chef. Kurtis was first curious about how people made ceremonial blankets when he would attend NAC peyote ceremonies. He then finally took it upon himself to learn how to sew. From the encouragement of one of his good brothers, he was able to learn how to sew with a sewing machine. His first projects were for a giveaway items for his little sister’s peyote ceremony.
material/colors and how the customer wants their product to function. Kurtis feels that he is at an “Okay” level for his sewing skills and techniques because he believes that you cannot judge your own self on your work. But he does stress that he puts his whole self into his work, reminding others that you have to take care of yourself first - be in a good physical state and good mindset. If there is something wrong with you or not feeling good, it will be difficult to fold or to sew. People don't want individuals who are falling apart to create their pieces just like they don't want your blankets or bags to be falling apart - people can judge you for that so put in your best efforts. You are the first one that needs to be healthy before you start working on a project. You want your customer to feel good and to take care of your products
through their schedule. Kurtis mentioned that he takes care of his sewing abilities because it was given and he has been blessed with it. Once you figure it out and master it, just take good care of it. Sometimes it works in your favor and sometimes it difficult to work through problems that pop up. Either way, it is something you can’t just give it away or push it off to the side because it is a part of your livelihood. You put your mind into it, you made it a part of yourself. The designs and colors you put on the projects is a part of you. A person must give themselves to that gift that was given to them. There’s good thoughts, prayers, and songs that go into it, a person will have some teachings from it. He/she can make a good living with it, whatever they want they can obtain it through sewing.
Sewing can build up your self-esteem and self-worth by seeing the happy faces of your customers. You feel proud and good within yourself when you know that people are amazed from your blankets & bags. They feel thankful and happy about your work so when they Thank You, it moves or touches your mind, heart, and soul. Sewing can give and take relationships with family, friends and relatives. When working on a blanket or bag, you are using and sacrificing your time away from family, friends, and relatives. It helps to maintain a good relationship by setting a good example of knowing how to sew a ceremonial blankets and bags. It can be good and bad depending on how your family, friends, and relatives take it.
For Kurtis, sewing holds a significant and spiritual place in his life - putting himself out there for self-preservation, self-deaeration and away from self-destruction. He found something that he could put spiritual value into so that he wouldn’t harm himself or anybody else. For Kurtis, he wants to live a good life through his sewing, it can put a person in check and can leave them in a good place. Your relationships are based on what you put out for people. Sewing blankets and bags coincides with that output of his values, beliefs, and values. Kurtis takes time for prayer by finding it is best that a person should be in a clear mind, in a state of trancendency when dealing with spiritual instruments. Kurtis listens to peyote music because it helps a person to keep going as they work on a project. Singing along with the music while folding or sewing is always good to do because it helps you to get into it. By doing that, it’s a prayer in a song that goes along with and within a blanket and bag. Kurtis mentions the positive activities that a person can do for their spiritual well-being is knowing that it has to be you, “Taa’hwiajitee’”. Praying is the main thing that a person can do for themselves. You can give someone money to help say a prayer for you, but what if things don’t go your way. It will be easy to blame that person for nothing saying a right prayer for you. So it is best to pray for yourself, because that will help you to believe it by saying those words that come out of your mouth. Praying is the only and best way to keep your spiritual-self going.
In conclusion, there are a lot of things that go into folding and sewing Native American Church peyote blankets and bags. Being in good physical health within a person is important, because they have to be up to doing the work. Having a clear and positive mind helps a person to really get into folding and sewing. It helps an artist feel good emotionally through the customer’s reactions of the final completed product. The spiritual aspect is the main important one to focus on because people are going to be using the blankets and bags around a peyote ceremony. In a way an artist must be in a spiritual mindset, spiritual feeling, and to live that spiritual lifestyle. It is having respect for the gift of folding and sewing blankets and bags.
Emerging Artisan, 2017-18 Cohort (Moccasin Maker/Weaver/Basket Maker)
One of the art skills I learned from Diné College and have continue to practice is the art form of Diné Sash Weaving. For over 15 years, I have been weaving and enjoy making Diné Sashes (belts).
Currently I am a returning student of Diné College in the 3rd cohort of the Navajo Cultural Arts Certificate Program. The Navajo Cultural Arts Program (NCAP) has been a blessing and a gateway to furthering myself and my skills into the Native Art World and its environment. I am learning more about Navajo Art and their components to origin and cultural aspects. So far, I have added two new art forms to my belt: Moccasin Making (H. Walters) and Basket Making (T. Yellowhair). In addition to emphasizing in those areas, as part of our NIS132 Navajo Cultural Arts Materials and Resources class, we had scheduled several unique workshops throughout the 8 week session. We had a workshop on silversmithing, sumac collection, weaving tool making and, one of my favorites, wool dying.
In September 2017, Lorraine Herder and Edith Simonson drove in from their community of Hard Rock, AZ. As introductions rolled around, I came to find out these two passionate weavers are my paternal sisters through clan. At first glance, I took note to their humbleness as they walked through the campus, being well-mannered and both gentle-spoken & kind.
As the day started, Lorraine explained how she & her siblings were raised to tend to their livestock which was an everyday chore and was expected of them to maintain their family’s livelihood. One story she shared with our group was of her family, affected by the infamous Navajo-Hopi Land Dispute (1974); resulting in her family’s livestock being blocked from using watering holes, grazing pastures, and as well, a majority of the local vegetation that is used as part of their vegetation dyes, were also unattainable on the other side of the barbed wired fence placed directly through their homestead.
Throughout the day, while the pots of water & plants continued to boil, there were brief instances we were able to just stand and speaks amongst ourselves. Speaking to her, I recall she mentioned that raising livestock and dying wool were both arduous tasks and that she did not weave on a full-time basis. She explained that she had a job that kept her away from home but when she did find the time, she went home to tend to her flock & when time allowed she dyed wool & wove rugs using her own processed wool.
When we questioned what plants, she was utilizing that day, she had a few she had picked prior to her arrival on campus. Surprisingly, when she arrived on campus, right where we stood she picked a prickly plant which turned out to be green Tumble Weed; which I remember nobody could remember the Navajo name for the plant she showed: Ch’ildeenini. She also mentioned that the process was through experimentation, using various plants and never knowing the end result of the final color.
Towards the end of the day, after skeins of wool were boiling for several hours, we watched while she inserted various hues of white & gray wool into the same dye baths, from which we witnessed as she pulled the skeins of wool out of their baths, the differences in vibrant, to not so vibrant colors. It was a time-consuming process and my hats off to the two presenters who made the process look so easy.
From the Three Tiered Navajo Skirts to Contemporary Sewing: Holistic Well-being Through Dress Making
Johnnie Bia, Jr.
the three tiers of the skirt that trace our Diné women's journey through their childhood, adulthood, and elderly years. And as of late, we have seen a rise in contemporary takes of this style walk the fashion run ways from Arizona to New York to Europe. Despite its travels, the Navajo tailors and seamstresses continue to root themselves in the cultural nuances of this cultural arts practice. I am in no way close to a tailor, but I do know someone who is!
and old style pleats on the bust, the back, and the sleeves of each blouse. Shayne’s strategic plan to attaining success in his future with sewing is built around a self-owned small company. So in the future hiring staff will be beneficial. Together they could maybe triple or quadruple their work and their earnings each day rather than one person making one garment and finishing it for the next 2 to 3 days.
Sewing contributes to his overall physical health. He explained - you are always on your feet, always having your hand gestures move softly, quickly, steadily, and constantly. Some positive activities outside of the act of sewing that can enhance your work is eating healthy. Through proper nutrition you make sure you get your vitamins, water intake, and also protein intake with fruits and other organic items. One unique aspect that Shayne brought up was keeping up with your hygiene as another way to improve your work - when you are working, showering at least twice a day, one in the morning when you get up and then always one at night before you sleep is important. You may think this is a lot of showering but... because you don’t know what chemicals and fibers are on each fabric, its better to shower after each project for your health.
Shayne is satisfied of what he does because he can actually create an item or garment for someone who cannot create it themselves. But each piece is so unique that it brings to them a unique feeling of having something created just for them.
Meditation also helps positively build your mental health, not only during the project but also before. Mediation is your quiet time, where you can actually think clearly and prepare yourself for your next garment order. It also helps you to trouble shoot any issues that you may have run into.
From a spiritual perspective, Shayne learned his sewing techniques from his great grandmother and he will always be able to take those teachings with him wherever he goes. In this way, what he sews not only connects him to his grandmother but he also extends his grandmother's teachings to those who receive his work. In addition to the connections to his grandmother, Shayne feels a sense of connectedness and pride for the value of Navajo culture. In doing his work and creating new garment, he always has tied his beliefs into Navajo culture and history because that is how he creates his garments and designs. For these reasons, he is actually creating work that coincides with tradition - from old style traditional wear to contemporary and modern wear. Finally, he also points out that prayer is also something that you can do while you are in the midst of your sewing because that’ll help you so many ways. Prayers gives you more spirit and sets your mind in your current sewing task.
In conclusion, as a tailor or a seamstress, you impact both your own holistic well-being and that of the clients or recipients of the clothes you make. This makes perfect sense to me - I know how I feel when I put on a freshly pressed shirt made especially for me. It makes me stand just a few centimeters taller and feel just a bit more confident. We have come a long way since our days of loinclothes and rug dresses, but our clothing today and sewing of those clothes utilize many of those skills and techniques that help to reconnect us to our Dine holistic self. Thanks, Shayne, for all your insight! And stay tuned, blog readers, Miss Navajo will be hosting a skirt making workshop this summer as part of her Cultural Arts Holistic Well-Being Workshop Series :)
If you are just now joining our blog series, please take some time to review some of the past Holistic Well-Being blogs from this 10 - week series!
Emerging Artisan, 2017-18 Cohort
One of my favorite experiences has been going to the Phoenix Heard Museum Indian Market. On the weekend of March 2, 3, & 4, I traveled with my peers to Phoenix. Although I have traveled to Phoenix a lot and even occasionally visited the museum, I had never really attended the Indian Market until this year. Around 1986 or 1987, when the market was in its infancy, I came to one of the first events that eventually became the Indian Market today. Back then, the event was very small and Native Americans did not have to pay admission to attend. So when we were told we were attending this year’s event, I was anxiously anticipating the event.
To say that the Market had grown is an understatement! Never having seen the enormity of the event that is held nowadays was overwhelming. Sheryl, the NCAP Assistant, had a whole agenda for us. The first evening we attending the Best of Show reception where we got to mingle with people. I got to reunite with an old friend from San Felipe Pueblo who is a potter. We had not seen each other since 1998 so we were able to catch each other up. The best of show exhibit was amazing! I particularly liked the photography and will make plans on entering the show in that category in the future.
Saturday I went to all the booths and made some good connections with certain artists such as Joe Cajero, Jr of Jemez Pueblo, Eric Fender of San Ildefonso Pueblo, and Sally Black, world famous Navajo basket maker. One of the best things I saw was a young teenager splitting feathers to make arrow fletching! His skill was mesmerizing! Another contact who is important to mention is Sarah Greenfield, who I found out is one of the board members of the museum. She was my Jr. High School Counselor. I’d like to talk with her about helping me get a moccasin making demonstration set up at the museum - so keep an eye open for that. All in all, I thoroughly enjoyed my experience. I liked that our NCAP family was able to spend this time together and have a great time. I definitely have some ideas about how I will get into this venue!
If you have time during the Navajo Cultural Arts Week, swing by Monday evening to the RC Gorman Room on the second floor of the NHC from 5-8pm. I'll be hosting a Sumac Splitting Workshop there! AND stop by the NHC Museum to vote for your favorite pieces. The winner will receive the "Community Choice Award."
Johnnie Bia, Jr.
Sharonna is Coyote Pass clan, born for the Mexican People clan, her maternal grandmother is Bitter Water clan, and paternal grandmother is of the Red Bottom People clan. She is originally from Lukachukai, AZ. She is 24 years young. She recently received a Business Administration BA from Diné College. She is the Office Manager the Diné College Office of Institutional Planning and Research. Both of Sharonna's grandmothers weave and she feels extremely fortunate to be the only grandchild who can weave on both sides her family. Her paternal grandmother weaves the Yeii bi Cheii’s designs and had to have a ceremony that would give her permission to weave this sacred pattern. As for her maternal grandmother, she weaves two-faced rugs. Those rugs have one image on the font and another image on the back.
I asked Sharonna about some of the physical activities outside of weaving that directly enhances her cultural arts work. She shared that sleep, good posture, and home tidiness are most important. Sitting to long makes a person slouch when their progressing upward with my rug and it ruins a person’s posture so it would be nice to have some chair or cushion that will help them on their posture. Economically, Sharonna does not sell her rugs but there are many individuals who do sell their creations. When other artists sell their rugs, the money is used to purchase more tools or to help the person get by with life. Within the Navajo Nation there are those who make weaving as a career because it is the only income that they receive. The NCAP cohort watched a documentary called "Weaving Worlds" to explore the complexities of Western and Traditional concepts and practices of selling rugs.
Sharonna also talked about how making cultural arts products contributes to her mental stimulation. She envisions the rug before it takes shape and that planning helps to guide her wool. But that doesn't mean that the rug will turn out like her original plan. Many of her creations would just come to her or they would be changing and making their own image until completion. So she learned to be flexible and listen to the design. Two positive things that can enhance both mental and cultural arts well-being are 1) knowing how to manage your time and 2) getting information and strategies about weaving before your start. So deadlines and strategic planning are necessary especially as she does plan on making her own dresses and blankets designs in the future. In the meantime, she has plans to improving her one sided rugs and exploring ways on how to get two different pictorial images on a double sided rug. These tests keep her mind constantly moving, anticipating problems, and strategizing how to overcome those problems.
solid colors but there is always that one color that she picks to stand out more than others, and her designs are steps with images which tells a story of her life when she would start from bottom. She takes time for prayer, fasting, meditation, and enjoyment of her creation processes. There are certain songs that are used for weaving when starting and as you are weaving. For Sharonna, she only know two songs. When she sings and weaves, her rug grows faster and it is straight with no mistakes. Upon completion she thanks the creator and her grandparents on what they taught her, and also for helping her on getting the rug done and not having her lose herself in the process. She knows some stories about rug weaving, to her understanding there are so many stories that apply to the rug and its process from making the wool and taking the rug down. The positive activities she does to nurture her spiritual life and cultural arts practices are following what she believes in without thinking about it failing, or without having anything get in the way of her ethical values.
In conclusion, weaving has been in our history through Traditional prayers, songs, and stories. It goes along with our way of life through the sheep we have, how we take care of our sheep, and how we use the wool off the sheep. It teaches us how to make our Navajo people be creative in their own way, incorporating spiritual aspects. Our hope is that Navajo Rug Weaving will continue to flourish among our Navajo people as we continue to move forward in today’s generation.
If you have time April 13-20, stop by the NHC Museum at Diné College to check out the variety of weavings created by our NCAP Emerging Artisans for our 2018 Navajo Cultural Arts Exhibit. We will have 25 pieces of textile, silverwork, basketry, and leatherwork on display - all vying for best of show. Don't forget to vote for your favorite exhibit entry - winner will be selected as the "Community Choice Award"!!!!
Miss Navajo 2017-2018, Office of Miss Navajo Nation
workshop as well! My moccasins were an inch too long due to wear and tear (probably from the rainy and muddy days) and the wrappings were hanging by a tread! With help from former NCAPer and awesome workshop leader, Sam, the repair (surgery) was successful! I cut half an inch off the sole and restitched the back half. The stitching naturally came back to me and it was like I never stopped making moccasins. This experience helped to jump start my critical thinking about the holistic components of moccasin making - so that's what I have for you today!
crucial so that your moccasins seems don't have scalloped, wavy edges. This spacing is created through your diligent perception. So take time to rest your eyes. It pays of in the end. Your posture is also something that you have to pay attention to. Much like weaving, if your posture is poor, that laziness reflects in your work and back pain. Now mind you, this is just with the assemblage process. If you hunt, butcher and tan for your own buckskin - that's going to add a whole list of other physical demands as well.
Sam Slater also explained this connection between identity and moccasin making rather pointedly after the UNM workshop: "My identity as an individual is so tied to this art, it was such a humbling experience to teach it once again. Over four days of sharing and living moccasin stories, I know each of these participants all have their own moccasin story to tell, a story they stitched themselves". In short, as my yáázh Wilson Aronilth says, if you do not know who you are, you can never truly be happy. Knowing you are a moccasin maker for cultural artisans like Sam brings happiness and grounding in our Diné cultural identity.
of critical consciousness for your students, but often feel you’re missing the tools. These sacred shoes of survival are those tools. That’s all I have to say now, that these kélchí and their beautiful makers are such powerful tools for our people. I’m grateful for all they continue to teach me." In my opinion - becoming a moccasin maker is like getting your Ph.D. is Critical Theory and Application.
those who are no longer with us. It is in this way that moccasin making comfortably connects Sam and I. My aunt was known for making moccasins with a unique double stitch. Sam found out about this stitch from his NCAC Moccasin Instructor, Harry Walters, and started to experiment on his own. The double stitch calms the scallops of the sole and as Sam worked on mastering this stitch, in a way he smoothed my soul, pushing memories of my bizhi to the forefront. It must be a Round Rock thing!
Thank you to NAS UNM and Sam for inviting me! Keep up the great work! And to our blog readers - if you want to give moccasin making a try - NCAP is hosting a mini moc workshop hosted by Aaron Begay, along with other cultural arts emphasis workshops during the 2018 Navajo Cultural Arts Week. Contact Christine or Sheryl to reserve your spot - They fill up quickly.
Next week's blog is by Johnnie on the holistic components of weaving --- so stay tuned!!